A few weeks ago, Trevor pointed out a phrase Jesus used in Matthew 11: Wisdom is vindicated by her deeds. The basic idea is that the wisdom of Jesus is vindicated by the results of doing things his way.
Scripture seems to imply that these comparisons should make our choices obvious. So why do I have difficulty with the choices I make in life? It doesn’t always feel easy.
As we read and pray this week, the comparison becomes even more evident to us. And may the choices we make every day benefit from that clarity.
Matthew 13:24-30, 36-43
Here is another story Jesus told: “The Kingdom of Heaven is like a farmer who planted good seed in his field. But that night as the workers slept, his enemy came and planted weeds among the wheat, then slipped away. When the crop began to grow and produce grain, the weeds also grew.
“The farmer’s workers went to him and said, ‘Sir, the field where you planted that good seed is full of weeds! Where did they come from?’
“‘An enemy has done this!’ the farmer exclaimed.
“‘Should we pull out the weeds?’ they asked.
“‘No,’ he replied, ‘you’ll uproot the wheat if you do. Let both grow together until the harvest. Then I will tell the harvesters to sort out the weeds, tie them into bundles, and burn them, and to put the wheat in the barn.’”
Then, leaving the crowds outside, Jesus went into the house. His disciples said, “Please explain to us the story of the weeds in the field.”
Jesus replied, “The Son of Man is the farmer who plants the good seed. The field is the world, and the good seed represents the people of the Kingdom. The weeds are the people who belong to the evil one. The enemy who planted the weeds among the wheat is the devil. The harvest is the end of the world, and the harvesters are the angels.
“Just as the weeds are sorted out and burned in the fire, so it will be at the end of the world. The Son of Man will send his angels, and they will remove from his Kingdom everything that causes sin and all who do evil. And the angels will throw them into the fiery furnace, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in their Father’s Kingdom. Anyone with ears to hear should listen and understand!
This is what the Lord says—Israel’s King and Redeemer, the Lord of Heaven’s Armies:
“I am the First and the Last;
there is no other God.
Who is like me?
Let him step forward and prove to you his power.
Let him do as I have done since ancient times
when I established a people and explained its future.
Do not tremble; do not be afraid.
Did I not proclaim my purposes for you long ago?
You are my witnesses—is there any other God?
No! There is no other Rock—not one!”
How foolish are those who manufacture idols.
These prized objects are really worthless.
The people who worship idols don’t know this,
so they are all put to shame.
Teach me your ways, O Lord,
that I may live according to your truth!
Grant me purity of heart,
so that I may honor you.
With all my heart I will praise you, O Lord my God.
I will give glory to your name forever,
for your love for me is very great.
You have rescued me from the depths of death.
O God, insolent people rise up against me;
a violent gang is trying to kill me.
You mean nothing to them.
But you, O Lord,
are a God of compassion and mercy,
slow to get angry
and filled with unfailing love and faithfulness.
Look down and have mercy on me.
Give your strength to your servant;
save me, the son of your servant.
Send me a sign of your favor.
Then those who hate me will be put to shame,
for you, O Lord, help and comfort me.
Therefore, dear brothers and sisters, you have no obligation to do what your sinful nature urges you to do. For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature, you will live. For all who are led by the Spirit of God are children of God.
So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children. Now we call him, “Abba, Father.” For his Spirit joins with our spirit to affirm that we are God’s children. And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.
Yet what we suffer now is nothing compared to the glory he will reveal to us later. For all creation is waiting eagerly for that future day when God will reveal who his children really are. Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. For we know that all creation has been groaning as in the pains of childbirth right up to the present time. And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. But if we look forward to something we don’t yet have, we must wait patiently and confidently.)
Give me clear eyes to see,
ears to hear,
and a mind that can discern what is right;
so that I may choose well each day
and follow you like I desire.